Midrash sa Mga Awit 139:4: Midrash Tanchuma, Midrash Tehillim & Bereshit Rabbah

There were twelve hours in that day. During the first hour He collected the dust for the body of man; in the second hour He kneaded the dust of the east and the west together, as it is said: Thou hast hemmed me in behind and before (Ps. 139:4). Behind refers to the west, and before to the east, as is said: Before the east side (Exod. 38:13). The creatures of the earth saw him and feared him. They believed that he was their creator. They came and bowed down before him, and he said to them: “Why do you come to bow before me?” “All of us have come because we have seen all the creatures that the Holy One, blessed be he, has created.” And his heart was filled with wonder. He began to praise and extol his Creator, saying: Oh, how abundant is Thy goodness, which Thou hast laid up for those that fear Thee (Ps. 31:20), and also How manifold are Thy works, O Lord (Ps. 104:24). He arose and had the appearance and the likeness of God; he was tall in stature and was clothed with majesty and glory, and he ruled over them for His creator. And they said: The Lord reigneth; he is clothed in majesty (Ps. 93:1).

Another thing to conquer in music. As it says in the scripture (Proverbs 11:10), "When the righteous thrive, the city rejoices." What is written above this verse (Psalms 3:8)? "Rise up, O Lord; deliver me." And now, I play for the Lord when the wicked perish. Similarly, we find (Exodus 14:31) "And Israel saw the great power." Immediately after (Exodus 15:1), "Then sang Moses." And they said (Judges 5:1), "Then sang Deborah." And so it says (Psalms 3:8), "Rise up, O Lord; save me, O my God." And afterwards (Psalms 3:7), "For you have smitten all my enemies on the cheekbone; you have broken the teeth of the wicked." For when You struck them on the cheek, they had no embers, nor wounds. You broke the teeth of the wicked. A parable to what is this matter similar? To two people who walked on the same road, one righteous and the other wicked. They found a tavern and said to each other, "Let us enter this tavern and eat." They both entered together, and the wicked one saw many blessings of fish, cattle, sheep, and birds. He said to the righteous one, "Why don't we give money and partake?" The righteous man said to the wicked one, "Is today the day that this inn is reopening for us? If today is the first day it opened, we used to inspect it. In the end, they both entered the inn and sat separately. The wicked man would say to the innkeeper, "Bring me one portion of peas, bring me a cake, bring me whatever you have." Then the righteous man said to the innkeeper, "Bring me one glass of beer and bring me one bowl of lentils." They sat and played against each other. The wicked man said about the righteous man, "See how foolish he is? All these blessings are before him, and he eats lentils." The righteous man saw how the wicked man was mocking him and said, "See how foolish he is? He eats and breaks his teeth." The righteous man then asked for two cups of wine to bless them, paid for the little he ate, and left in peace. The wicked man stood up to leave and said, "Let's settle the bill." The righteous man asked, "How much did you eat of the lentils?" The wicked man replied, "Only one portion." The righteous man said, "No, it was two." This led to an argument between them, and the innkeeper started breaking his teeth again. This is why it is said, "The teeth of the wicked shall be broken" (Psalms 3:8). The wicked say, "How can God know?" (Psalms 73:11), and the righteous say, "For there is no word on my tongue, but You, O Lord, know it all" (Psalms 139:4).

“God saw everything that He had made, and, behold, it was very good” – Rabbi Yoḥanan said: When a flesh-and-blood king builds a palace, he looks at the upper levels in one glance and at the lower levels in another glance. But the Holy One blessed be He looks at the supernal and the earthly all in one glance.
Rabbi Shimon ben Lakish said: “Behold, it was very good” – this is this world. “And, behold, it was very good”³The addition of the word “and” is to introduce a second object. – this is the World to Come. The Holy One blessed be He looked at this world and the World to Come in one glance.
Rabbi Shimon ben Lakish said in the name of Rabbi Elazar ben Azarya: “Alas! My Lord God, behold, You made the heavens and the earth with Your great power and with Your outstretched arm; there is nothing that is obscured from You” (Jeremiah 32:17). From that moment on, there is nothing that is obscured from You.⁴Every act in history, since the creation of heaven and earth, is known by God.
Rabbi Ḥagai said in the name of Rabbi Yitzḥak: “And you, Solomon my son, know the God of your father and serve Him wholeheartedly and with a willing mind, for the Lord seeks all hearts, and understands all inclinations of thoughts. If you seek Him, He will be accessible to you, but if you forsake Him, He will abandon you forever” (I Chronicles 28:9). Even before a thought is formed in a person’s heart, it is already revealed before Him.⁵Most Hebrew texts have “before You”; see Rashash. Rabbi Yudan said in the name of Rabbi Yitzḥak: Before a creature is created, his thought is already revealed before Him. Rabbi Yudan himself said: “Even when there is no speech on my tongue, behold, Lord, You know it all” (Psalms 139:4) – even before one’s tongue utters a word, already, “behold, Lord, You know it all.”